end of photography?

Today’s artdaily has a thought-provoking article called False Witness, about the somewhat controversial issue of photo manipulation, especially with today’s digital cameras:

“Last week David Hockney declared the end of photography in these pages: the rise and rise of digital cameras, and the concomitant ease with which images can be distorted and manipulated, have put paid to the notion of photography’s truthfulness, he argued. Joel Sternfeld, winner of the Citigroup photography prize [-] begs to differ.

“Photography has always been capable of manipulation,” says the New Yorker[-] “Even more subtle and more invidious is the fact that any time you put a frame to the world, it’s an interpretation. I could get my camera and point it at two people and not point it at the homeless third person to the right of the frame, or not include the murder that’s going on to the left of the frame. You take 35 degrees out of 360 degrees and call it a photo. There’s an infinite number of ways you can do this: photographs have always been authored.

“And nor is anything that purports to be documentary to be completely trusted, anyway,” he says, referring to Hockney’s assumption that, in the past, war photography was rightly regarded as having claims to veracity. “The Hockney argument is as simplistic as saying that any non-fiction book is truthful. You can never lose sight of the fact that it’s authored. With a photograph, you are left with the same modes of interpretation as you are with a book. You ask: what do we know about the author and their background? What do I know about the subject?

“Some of the people who are now manipulating photos, such as Andreas Gursky, make the argument – rightly – that the ‘straight’ photographs of the 1940s and 50s were no such thing. Ansell Adams would slap a red filter on his lens, then spend three days burning and dodging in the dark room, making his prints,” says Sternfeld, referring to the processes of adding or withholding intensity to a print. “That’s a manipulation. Even the photographs of Henri Cartier-Bresson, with all due respect to him, are notoriously burned and dodged.”

“No individual photo explains anything. That’s what makes photography such a wonderful and problematic medium. It is the photographer’s job to get this medium to say what you need it to say. Because photography has a certain verisimilitude, it has gained a currency as truthful – but photographs have always been convincing lies.”

Miksang and the art of perception

As a newcomer to blogging, my recent explorations have been through the immense jungle of blogs on the internet. Chandrasutra’s blog* is one of the interesting finds in this online journey. Particularly fascinating is an item about Miksang photography in the art category, Jan. 13th entry. This is a partial quote:

The inspiration for Miksang images is very different than traditional approaches to photography. You do not, for example, spend time ‘thinking’ about what you will photograph or go off into your day with a ‘plan’ about what you will photograph. You don’t “compose” the photo in anyway. It’s about looking but not looking ‘for’ but looking in. Experiencing, rather than thinking, about the world around you and being alive to all the textures, surfaces, colours. There is an avoidance of that which is narrative or relates to a generated thought. It is actually not simply a form of photography but part of a practice of contemporary Buddhist meditation. Miksang translates as “Good Eye” in Tibetan.

According to Toronto’s Society for Contemplative Photography, Miksang involves “the synchronization of eye and mind. When eye and mind are in the same place the moment by moment vividness of the visual world manifests and is appreciated fully. This manifestation is spontaneous – a flash of perception – the ordinary magic of the phenomenal world. When one connects with pure perception there is no struggle in making a heartfelt and brilliant photographic image that one can share with others […]. These moments of pure perception and appreciation happen all the time but we often ignore and devalue them. However, it is worthwhile to recognize and cultivate these moments because they recollect the inherent openness and goodness of our being.

What a lovely name for this vivid experience that all visual artists at some points have felt, not just in photography. Thanks, Chandrasutra!

*Update Dec.14, 2013: Sadly, this blog is no longer in existence.